…I’d observed that lust, greed, envy, sloth, and their pals are giving the world a good run for its money, but that nonetheless, people in general seem to get from day to day; and that we in the United States get from day to day under rather wonderful and privileged circumstances—that we are not and never have been the villains that some of the world and some of our citizens make us out to be, but that we are a confection of normal (greedy, lustful, duplicitous, corrupt, inspired—in short, human) individuals living under a spectacularly effective compact called the Constitution, and lucky to get it.
For the Constitution, rather than suggesting that all behave in a godlike manner, recognizes that, to the contrary, people are swine and will take any opportunity to subvert any agreement in order to pursue what they consider to be their proper interests.
…The Constitution, written by men with some experience of actual government, assumes that the chief executive will work to be king, the Parliament will scheme to sell off the silverware, and the judiciary will consider itself Olympian and do everything it can to much improve (destroy) the work of the other two branches
A wonderful essay on changing of mind by playwright David Mamet — astonishingly published in The Village Voice.
…I wrote a play about politics (November, Barrymore Theater, Broadway, some seats still available). And as part of the “writing process,” as I believe it’s called, I started thinking about politics. This comment is not actually as jejune as it might seem. Porgy and Bess is a buncha good songs but has nothing to do with race relations, which is the flag of convenience under which it sailed.
But my play, it turned out, was actually about politics, which is to say, about the polemic between persons of two opposing views. The argument in my play is between a president who is self-interested, corrupt, suborned, and realistic, and his leftish, lesbian, utopian-socialist speechwriter.
The play, while being a laugh a minute, is, when it’s at home, a disputation between reason and faith, or perhaps between the conservative (or tragic) view and the liberal (or perfectionist) view. The conservative president in the piece holds that people are each out to make a living, and the best way for government to facilitate that is to stay out of the way, as the inevitable abuses and failures of this system (free-market economics) are less than those of government intervention.
I took the liberal view for many decades, but I believe I have changed my mind.
As a child of the ’60s, I accepted as an article of faith that government is corrupt, that business is exploitative, and that people are generally good at heart.
These cherished precepts had, over the years, become ingrained as increasingly impracticable prejudices. Why do I say impracticable? Because although I still held these beliefs, I no longer applied them in my life. How do I know? My wife informed me. We were riding along and listening to NPR. I felt my facial muscles tightening, and the words beginning to form in my mind: Shut the fuck up. “?” she prompted. And her terse, elegant summation, as always, awakened me to a deeper truth: I had been listening to NPR and reading various organs of national opinion for years, wonder and rage contending for pride of place. Further: I found I had been—rather charmingly, I thought—referring to myself for years as “a brain-dead liberal,” and to NPR as “National Palestinian Radio.”
Definitely read the whole thing, and please contrast David Mamet’s rejection of the “everything is horribly wrong” view
…two views of America (politics, government, corporations, the military). One was of a state where everything was magically wrong and must be immediately corrected at any cost; and the other—the world in which I actually functioned day to day—was made up of people, most of whom were reasonably trying to maximize their comfort by getting along with each other (in the workplace, the marketplace, the jury room, on the freeway, even at the school-board meeting).
and Michelle Obama’s dark outlook, who
…has left little doubt about her views of American society, and its people… It was obvious, nonetheless, that this was no blip, no failure to express her real thought. She said exactly what she’d wanted to say. And for doing so Mrs. Obama expected no amazed response. The comment reflected her deeply held, grim view of American society, one she was accustomed to sharing with others who thought likewise. Why should it not have come tripping from the tongue?
It was, furthermore, just one of numerous such revelatory statements she has regularly made. In speeches on the campaign trail she has held forth on her view of America, which is, as she describes it, a country that is “downright mean” and “driven by fear.” She recently waxed irate over the American attention to security interests, arguing that we should be “changing the conversation” and building diplomatic relations “instead of protecting ourselves against terrorists.” A minor note, to be sure, though it’s to be hoped that a President Obama will not turn to this closest adviser for her views on the national defense.
…In short, not only is existence in America a desperate proposition for most citizens — anyone claiming to have led a satisfactory one not sunk in the hell that is American life is, quite simply, lying. America is, she has elsewhere informed audiences, a nation whose “souls are broken.”
It is a vision striking for its consistent hostility to any notion that Americans have cause for optimism and pride in their country: striking, too, for the stark and obvious absence, in this graduate of Princeton and Harvard Law School, of any sense of the reasons Americans might revere their nation and consider themselves fortunate to be its citizens.
UPDATE March 20, 2008: Daniel Henninger comments on the Mamet essay:
…This of course is an outrage against polite American wisdom. Isn’t Paul Krugman supposed to be our greatest living philosopher? One would have thought that David Mamet saying bye-bye to liberalism would have launched sputterings everywhere. But not a word.
As I think Groucho Marx once said, either no one reads the Village Voice anymore or my watch has stopped.
That one of the language’s greatest living playwrights would say this in our hyperventilated political times was news worth noting in most of the English-speaking world. Commentaries appeared the past week in England, Canada and Australia. But there’s been nary a peep about Mr. Mamet going over the wall in what some call the Mainstream Media.
…Still a thought: If David Mamet says he can’t take it anymore, can others be far behind?
I can understand your frustration, and won’t really comment on your politics, as I’m admittedly not equipped at this time to discuss them with you.
I did want to ask, however, what your post really means. You’ve mentioned other people’s ideas and opinions, and not really expressed one of your own. I’m curious why you titled this article “Why I Am…” when you’ve only stated why others might be.
Please don’t think I’m trying to stir up trouble; I’m honestly curious to know.
~ Keli M.
Thanks for your comment. I thought David Mamet’s essay was elegant and self-explanatory: the history of how he discovered that the left had changed so radically since his youth. In brief Mamet seems to be another liberal “mugged by reality”.
Another thoughtful personal history of the discovery that one’s former liberal community has turned into something very different can be found in this series: A mind is a difficult thing to change: my change story.