Fouad Ajami in a November 29th WSJ op-ed begins:
‘He talks too much,” a Saudi academic in Jeddah, who had once been smitten with Barack Obama, recently observed to me of America’s 44th president. He has wearied of Mr. Obama and now does not bother with the Obama oratory.
He is hardly alone, this academic. In the endless chatter of this region, and in the commentaries offered by the press, the theme is one of disappointment. In the Arab-Islamic world, Barack Obama has come down to earth.
He has not made the world anew, history did not bend to his will, the Indians and Pakistanis have been told that the matter of Kashmir is theirs to resolve, the Israeli-Palestinian conflict is the same intractable clash of two irreconcilable nationalisms, and the theocrats in Iran have not “unclenched their fist,” nor have they abandoned their nuclear quest.
There is little Mr. Obama can do about this disenchantment. He can’t journey to Turkey to tell its Islamist leaders and political class that a decade of anti-American scapegoating is all forgiven and was the product of American policiesâ€”he has already done that. He can’t journey to Cairo to tell the fabled “Arab street” that the Iraq war was a wasted war of choice, and that America earned the malice that came its way from Arab landsâ€”he has already done that as well. He can’t tell Muslims that America is not at war with Islamâ€”he, like his predecessor, has said that time and again.
(…) Steeped in an overarching idea of American guilt, Mr. Obama and his lieutenants offered nothing less than a doctrine, and a policy, of American penance. No one told Mr. Obama that the Islamic world, where American power is engaged and so dangerously exposed, it is considered bad form, nay a great moral lapse, to speak ill of one’s own tribe when in the midst, and in the lands, of others.
The crowd may have applauded the cavalier way the new steward of American power referred to his predecessor, but in the privacy of their own language they doubtless wondered about his character and his fidelity. “My brother and I against my cousin, my cousin and I against the stranger,” goes one of the Arab world’s most honored maxims. The stranger who came into their midst and spoke badly of his own was destined to become an object of suspicion.
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